Continuing our coverage of last weekend's Design as Social Agent conference at the ICA, today we summarize "Iron Fists: Branding the 20th-Century Totalitarian State," a talk given by Steven Heller based on his book of the same name, and the culminating talk "Something Borrowed, Something True," which explored issues of appropriation in art.
After Pete Favat and Nicholas Blechman’s reasoned reflection on our present reality, Steve Heller took us on a trip back in time with his talk on totalitarian imagery used by 20th-century dictators. Heller accompanied a slideshow of designs from Soviet Russia, Fascist Italy, Nazi Germany, and Communist China with revealing commentary about the impressive planning behind the creation and distribution of such propaganda. Though some people view Obama imagery, such as Fairey’s poster, as bordering on propaganda, a crucial difference is that it’s not mandated in our culture; by contrast, Russians had to have a “red corner” in their homes filled with Soviet propaganda and informational updates (as opposed to the traditional religious icons). Heller discussed various “cults”—of kids, signs, uniformity, souvenirs, and just plain stupidity—created and maintained by design in these societies, and reflected on how the requisite and ubiquitous nature of such propaganda enabled the successful indoctrination of totalitarianism.
From an insistence on having all blemishes eradicated—Stalin suffered from psoriasis and Mao never brushed his teeth, but you wouldn’t know it from images of them—to the smart use of sloganism—fascism’s Credere Obbedire Combattere or China’s “Serve the people”!—Heller covered a wide range of tactics used to convince and control residents in totalitarian countries. It would have been interesting to hear about the role (if any) that design has played or could play in rebuilding these societies, but that topic wasn’t touched on. Regardless, Heller’s thorough research made it clear that design was a huge agent of social change—and not necessarily for the better—in the 20th century.
But what did the experts have to say about Shepard Fairey, 21st-century design icon? Read after the jump to find out.
Heller and Blechman ended the day by discussing appropriation with Elliott Earls, Designer-In-Residence at the Cranbrook Academy of Art and totally sassy dude. Successfully moderated by Kevin Grady of Lemon Magazine, the conversation between explored various examples of artistic appropriation and attempted to position Shepard Fairey’s work within a tradition of artistic borrowing.
Image from Wikipedia
Heller made the very good point that the Hope poster is by no means the biggest example of appropriation in Fairey’s work, and added, “I think in some of his games [Fairey] crosses the line.” Fairey does have a long tradition of basing his works on those of other artists, from Alexander Rodchenko to Koloman Moser. The panel attempted to decide whether Fairey’s past tendency to appropriate legitimates his use of this technique in the Hope case, or whether his other works are irrelevant.
In terms of Fairey's motivation in producing the poster, Earls was critical of any hidden self-promotional motivation, asserting that “careerism that has the patina of a critical social program is bad, it’s bullshit,” and Heller pointed out that even if Fairey isn’t directly profiting from sales of the poster, his career is profiting hugely from the exposure. If Fairey had been openly capitalist in creating the poster, had obtained permission from the AP to use Mannie Garcia’s photo, and had sold it for profit, would that have been preferable? Or is it better to believe that Fairey’s motivations were social, his “transformative” use of the photo was purely to promote Obama’s campaign, and any fame or profit was purely a lucky side effect?
Image from baxterorr.com
With regard to the now-mass availability of images to gain “inspiration” from, Heller said that “Google has made so much available that we don’t know our rights and wrongs.” This should be the next step in addressing appropriation: making sure that all artists have the ability to customize their copyright within certain constraints.
Perhaps Heller summed up Shepard best when he said, “This isn’t art, this is a poster, essentially propaganda.” And the propaganda certainly served its purpose, as Blechman pointed out with the uplifting, if inconclusive, last word on the issue: “Obama got elected; we’re all profiting from that.”

Kells Closing


Above you wrote: "(Fairey) thinks it’s okay when he uses other work as a reference or inspiration, but he wants to stop others from doing the same with his own work. It’s hypocritical, stinks of careerism, and doesn’t fit with the “internal logic” of Fairey’s own artistic portfolio."
You don't have it quite right: he allows TONS of people to use his artwork. In fact, his recent book, "Supply and Demand", has a section on bootlegs (pp 342-347, 2006 edition) in which he pays homage to the homage. Many more can be found at his own web site: http://obeygiant.com/bootlegs.
Where he draws the line is here: he doesn't want people profiting from it. And I don't blame him: he gives away a ton of shit, including 99.998% of the hundreds of thousands of Obama posters/stickers/etc. You can also download the icon posters from his web site. So what's up with someone selling a parody? I say he's right -- and consistent.
No mention in your column of how the AP photographer is selling prints of this (very average) photo through a Chelsea gallery at $1200 a pop. My guess is he wakes up and thanks Shep every day of the week.
Also, no mention in your column of the MassArt professor who gave a talk, theoretically about Shep and propaganda. In it she mentioned him only once, and referred to him as "Shepard Farley." It's true: ask anyone who was there.
In sum: it's just hard to get the proper respect these days...
cashforyourwarhol.com: Not only is the gallery selling them, but they put Fairey's poster next to it in the gallery to boost the hype of Garcia's photograph.
http://graphics8.nytimes.com/images/2009/03/24/arts/photo.jpg